The Bible Prophecy Timeline - When Does The Sealing Begin?

Rev 7:1-3 And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree. And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.

The question I want to look at first is:

When Does The Sealing Begin?

This has been a hard study.
One there are so many beliefs and two the passages are not lining up.
I don't know how else to start this than tipping the scale to find the weight of the evidence.

I have changed many beliefs on the 144,000 over the years even going back and forth on things.
I came into this study with some bias but much of that changed as I went along.
Not saying it will never change again.

Lets look at the wight of evidence for each side.

Sealing Is Drawn Out

Sealing Is Short

Many say we are sealed prior to the Mark Of The Beast.
Many again show the sealing as seen in these verses 2 Cor 1:22, Eph 1:13, or Eph 4:30.
Their timeline might look something like this.
I did not see too many charts with the start of the sealing on them by the way.

But if that is the case why do the angels need to hold back the winds?
By the context of this verse it don't look like it happens till the angel ascending from the east comes to seal or mark the people.
Look at the verse again.

The sealing angel has to come before the four winds are let loose.
For sure the 144,000 are sealed.
We will look at the great multitude later.

Sorry for the intermission but we need to see what the seal is about before we can look at when it takes place.
Maybe this should of been my last question since it seems I have to bring all the other aspects into this one to figure it out.

What is the third angel about?

I moved this to it's own section which you can find on the side menu or click here for 144,000 Connection To The Third Angel.
In conclusion I would say it's simply....

Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus. (Rev 14:12)

My conclusion is that if you have the mark of the beast you will receive the plagues.
Opposite of that is that if you have the seal of God you will not receive the plagues.

Lets now see what some of the pioneers believe on when the sealing takes place.
Plus we will look at Ellen White of course.

Sealing Is Drawn Out

Sealing Is Short

Uriah Smith - Source

Therefore the 144,000 are the ones who are developed by the third angel's message, and who will be translated from among men at the second coming of Christ. The sealing work of Revelation 7 results in sealing the number here specified; but as this is identical with the third angel's message, this sealing work has for many years already been going forward;

H.R. Johnson - Source

7. When did this sealing work begin? - When the angel came with the seal of God. Chapter 7: 2.
8. When did the angel come with the Sabbath seal ? - At the time " the temple of God was opened in heaven, and there was seen in his temple the ark of his testament " (chapter II : 19), and the Sabbath reform began. After Oct 22, 1844.

Joseph Bates Source

I think we have clearly proved that the time of trouble has began. Hence the sealing message is, and must be now; because it must go before, and not after the time of trouble; as both John and Ezekiel shows. The 91:Psalm 5-8 verses also shows that while the arrows or weapons of death are flying, the righteous (or sealed ones,) will be under the shadow of the Almighty.

Ellen White Source

"Out of weakness it has become strong from searching His Word. The test upon it has been but a short time. All who are saved will be tried upon it in some way. That truth arises and is on the increase, stronger, and stronger. It's the seal! It's coming up! It arises, commencing from the rising of the sun. Like the sun, first cold, grows warmer and sends its rays." "When that truth arose there was but little light in it, but it has been increasing. O the power of these rays. "It grows in strength, the greatest weight and light is on that truth for it lasts forever when the Bible is not needed. It arose there in the east, it began with a small light, but its beams are healing. O how mighty is that truth; it's the highest after they enter the goodly land, but it will increase till they are made immortal. It commenced from the rising of the sun, keeps on its course like the sun, but it never sets." "The angels are holding the four winds." "It is God that restrains the powers." "The angels have not let go, for the saints are not all sealed." {Ms 1, 1848, par. 17}

Ellen White Source

While Satan has been urging his accusations, holy angels, unseen, have been placing on the faithful ones the seal of God.

Ellen White Source

Satan is now using every device in this sealing time to keep the minds of God's people from the present truth and to cause them to waver. I saw a covering that God was drawing over His people to protect them in the time of trouble; and every soul that was decided on the truth and was pure in heart was to be covered with the covering of the Almighty. {EW 43.2}

Ellen White - Source

"The time of trouble has commenced, it is begun. The reason why the four winds have not let go, is because the saints are not all sealed. It's on the increase, and will increase more and more; the trouble will never end until the earth is rid of the wicked." {Ms1-1848.}

Ellen White - Source

The great decision now to be made by every one is, whether he will receive the mark of the beast and his image, or the seal of the living and true God (The Signs of the Times, March 22, 1910) {7BC 977.8}

Ellen White - Source

"The third angel is binding, or sealing, them in bundles for the heavenly garner." {EW 88.3}

Ellen White - Source

There are living upon our earth men who have passed the age of fourscore and ten. The natural results of old age are seen in their feebleness. But they believe God, and God loves them. The seal of God is upon them, and they will be among the number of whom the Lord has said, "Blessed are the dead which die in the Lord." The S.D.A. Bible Commentary 7:982 (1899). {LDE 223.1}

Ellen White - Source

Brethren, how long before you will be ready for the seal of God? Every step you advance upon the path which God forbids, toward your own pleasure and in sin, is a step nearer your destruction.

Before the work is closed up and the sealing of God's people is finished, we shall receive the outpouring of the Spirit of God. Angels from heaven will be in our midst. The present is a fitting-up time for heaven when we must walk in full obedience to all the commands of God. Letter 30, 1907. {1SM 111.3}

Are we seeking for His fullness, ever pressing toward the mark set before us the perfection of His character? When the Lord's people reach this mark, they will be sealed in their foreheads. Filled with the Spirit, they will be complete in Christ, and the recording angel will declare, "It is finished" (The Review and Herald, June 10, 1902). {6BC 1118.1}

I heard those clothed with the armor speak forth the truth with great power. It had effect. Many had been bound; some wives by their husbands, and some children by their parents. {EW 271.2}

Ellen White - Source

About four months since, I had a vision of events, all in the future. And I saw the time of trouble, such as never was, Jesus told me it was the time of Jacob's trouble, and that we should be delivered out of it by the voice of God. Just before we entered it, we all received the seal of the living God. Then I saw the four Angels cease to hold the four winds. {Broadside1 April 6, 1846, par. 8}

This next one could go either way.
Does she mean the remnant of those needing sealed?
Or are we talking about all the saints often called the remnant?

Ellen White - Source

But while their hands were loosening, and the four winds were about to blow, the merciful eye of Jesus gazed on the remnant that were not sealed, and He raised His hands to the Father and pleaded with Him that He had spilled His blood for them. Then another angel was commissioned to fly swiftly to the four angels and bid them hold, until the servants of God were sealed with the seal of the living God in their foreheads. {EW 38.2}

Ellen White - Source

If the light of truth has been presented to you, revealing the Sabbath of the fourth commandment, and showing that there is no foundation in the Word of God for Sunday observance, and yet you still cling to the false sabbath, refusing to keep holy the Sabbath which God calls "My holy day," you receive the mark of the beast. When does this take place? When you obey the decree that commands you to cease from labor on Sunday and worship God, while you know that there is not a word in the Bible showing Sunday to be other than a common working day, you consent to receive the mark of the beast, and refuse the seal of God. {7BC 980.1} If we receive this mark in our foreheads or in our hands, the judgments pronounced against the disobedient must fall upon us. But the seal of the living God is placed upon those who conscientiously keep the Sabbath of the Lord (The Review and Herald, July 13, 1897). {7BC 980.2}

Ellen White - Source

Time is prolonged that all may hear the last message of mercy proclaimed with a loud voice. The Lord's work has been hindered, the sealing time delayed. Many have not heard the truth. But the Lord will give them a chance to hear and be converted, and the great work of God will go forward. Letter 106, 1897. {15MR 292.4}

Ellen White - Source

When the third angel's message closes, mercy no longer pleads for the guilty inhabitants of the earth. The people of God have accomplished their work. They have received "the latter rain," "the refreshing from the presence of the Lord," and they are prepared for the trying hour before them. Angels are hastening to and fro in Heaven. An angel returning from the earth announces that his work is done; the final test has been brought upon the world, and all who have proved themselves loyal to the divine precepts have received "the seal of the living God.

Ellen White - Source

This is the test (Image Of The Beast) that the people of God must have before they are sealed. All who prove their loyalty to God by observing His law, and refusing to accept a spurious sabbath, will rank under the banner of the Lord God Jehovah, and will receive the seal of the living God. Those who yield the truth of heavenly origin, and accept the Sunday sabbath, will receive the mark of the beast....{Mar 164.4}

Ellen White - Source

Sundaykeeping is not yet the mark of the beast, and will not be until the decree goes forth causing men to worship this idol sabbath. The time will come when this day will be the test, but that time has not come yet. The S.D.A. Bible Commentary 7:977 (1899). {LDE 224.6}

Ellen White - Source

God and purifying their souls by obeying the truth these are receiving the heavenly mold and preparing for the seal of God in their foreheads. When the decree goes forth and the stamp is impressed, their character will remain pure and spotless for eternity.

Ellen White - Source

When does this take place? When you obey the decree that commands you to cease from labor on Sunday and worship God, while you know that there is not a word in the Bible showing Sunday to be other than a common working day, you consent to receive the mark of the beast, and refuse the seal of God.

Ellen White - Source

The 144,000 Sing the Song of Their Experience. Upon the crystal sea before the throne, that sea of glass as it were mingled with fire so resplendent is it with the glory of God are gathered the company that have "gotten the victory over the beast, and over his image, and over his mark, and over the number of his name.{Hvn 179.1}

In a little while every one who is a child of God will have His seal placed upon him. Oh, that it may be placed upon our foreheads! Who can endure the thought of being passed by when the angel goes forth to seal the servants of God in their foreheads? The S.D.A. Bible Commentary 7:969, 970 (1889). {LDE 223.2}

A mark is placed upon every one of God's people, just as verily as a mark was placed over the doors of the Hebrew dwellings to preserve the people from the general ruin.

Ok, I'll admit I'm am quite confused now because of so opposite of views from the different quotes.

Let's break and ask some questions:

I'm not saying I'm right but I'm trying to make sense out of this.
From what I gather there is more than one sealing taking place.
Lets look at this further.

There is a sealing I think we often see in the Bible and the SOP that we might easily mix up with the sealing of the 144,000.

And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption. (Eph 4:30)

What is the seal of the living God, which is placed in the foreheads of His people? It is a mark which angels, but not human eyes, can read; for the destroying angel must see this mark of redemption (Letter 126, 1898). {4BC 1161.4}

Ok, maybe I'm wrong and this is the same sealing.
I do believe in a sealing that shows we are people of God.
And yes the 144,000 would have the redemption seal.
But why hold the winds back for a sealing if they are already walking around with the redemption seal.
Maybe this is just to get a few more into the group?

I saw that Satan was at work in these ways to distract, deceive, and draw away God's people, just now in this sealing time. I saw some who were not standing stiffly for present truth. Their knees were trembling, and their feet sliding, because they were not firmly planted on the truth, and the covering of Almighty God could not be drawn over them while they were thus trembling. {EW 44.1} Satan was trying his every art to hold them where they were, until the sealing was past, until the covering was drawn over God's people, and they left without a shelter from the burning wrath of God, in the seven last plagues. God has begun to draw this covering over His people, and it will soon be drawn over all who are to have a shelter in the day of slaughter. God will work in power for His people; and Satan will be permitted to work also.

In context this quote "this sealing time" is under the heading "The Open and the Shut Door" and relates more to the opening of the book in Revelation five.
Which leaves the question, are we reading about those sealed in the books?
If our name is in the book, does that mean they are part of the 144,000?

Or maybe the 144,000 are just the ones who make it alive till Jesus comes in the clouds.

First lets look at the book.

There in His open hand lay the book, the roll of the history of God's providences, the prophetic history of nations and the church. Herein was contained the divine utterances, His authority, His commandments, His laws, the whole symbolic counsel of the Eternal, and the history of all ruling powers in the nations. In symbolic language was contained in that roll the influence of every nation, tongue, and people from the beginning of earth's history to its close. {9MR 7.2}

The same angel who visited Sodom is sounding the note of warning, "Escape for thy life." The bottles of God's wrath cannot be poured out to destroy the wicked and their works until all the people of God have been judged, and the cases of the living as well as the dead are decided. And even after the saints are sealed with the seal of the living God, His elect will have trials individually. Personal afflictions will come; but the furnace is closely watched by an eye that will not suffer the gold to be consumed. The indelible mark of God is upon them. God can plead that His own name is written there. The Lord has shut them in. Their destination is inscribed "God, New Jerusalem." They are God's property, His possession. {TM 446.1}

I guess this is where I'm struggling.
It does sound like she is talking about the sealing of the 144,000 because they are protected from the plagues.
But I am stuck on this phrase "this sealing time", as opposed to what?

I would say everyone needs examined in the books before they can be sealed amongst the 144,000.
Are they sealed as you go through them, if so then why hold back the winds for a sealing time?
Isn't everyone already sealed or are we just talking about a few left at the end?
Was not the sealing there to protect them like during the plagues in Egypt?
I don't think it protects you from natural causes of death because of people like Mrs. Hastings.

I saw that she [Mrs. Hastings] was sealed and would come up at the voice of God and stand upon the earth, and would be with the 144,000. I saw we need not mourn for her; she would rest in the time of trouble. Selected Messages 2:263 (1850). {LDE 222.4}

So that means both the dead (post 1844) and the living can be sealed now.
The dead would come up in the special resurrection.
But if that is the case then how does this apply?

The 144,000 Sing the Song of Their Experience Upon the crystal sea before the throne, that sea of glass as it were mingled with fire so resplendent is it with the glory of God are gathered the company that have "gotten the victory over the beast, and over his image, and over his mark, and over the number of his name." With the Lamb upon Mount Zion, "having the harps of God," they stand, the hundred and forty and four thousand that were redeemed from among men; and there is heard, as the sound of many waters, and as the sound of a great thunder, "the voice of harpers harping with their harps." And they sing "a new song" before the throne, a song which no man can learn save the hundred and forty and four thousand. It is the song of Moses and the Lamb a song of deliverance. None but the hundred and forty-four thousand can learn that song; for it is the song of their experience an experience such as no other company have ever had. "These are they which follow the Lamb whithersoever He goeth." These, having been translated from the earth, from among the living, are counted as "the first fruits unto God and to the Lamb." Revelation 15:2, 3; 14:1-5. The Great Controversy, 648, 649. {Hvn 179.1}

How is the dead tested on the Mark of the Beast? They missed it.
I guess that depends if they received the Sabbath seal?

Some will say that Mr's Hastings was only WITH the 144,000 not part of them.
Well what about this quote then?

But there was one clear place of settled glory, whence came the voice of God like many waters, shaking the heavens and the earth. There was a mighty earthquake. The graves were opened, and those who had died in faith under the third angel's message, keeping the Sabbath, came forth from their dusty beds, glorified, to hear the covenant of peace that God was to make with those who had kept His law.

Is Ellen White part of the 144,000?

And as we were about to enter the holy temple, Jesus raised His lovely voice and said, "Only the 144,000 enter this place," and we shouted, "Alleluia." {EW 18.2} This temple was supported by seven pillars, all of transparent gold, set with pearls most glorious. The wonderful things I there saw I cannot describe. Oh, that I could talk in the language of Canaan, then could I tell a little of the glory of the better world. I saw there tables of stone in which the names of the 144,000 were engraved in letters of gold. After we beheld the glory of the temple, we went out, and Jesus left us and went to the city.

It appears so, that would mean she is also part of the 144,000 not just with them.

Then the angel said, "You must go back, and if you are faithful, you, with the 144,000, shall have the privilege of visiting all the worlds and viewing the handiwork of God." {EW 39.3}

Does that mean everyone who died in the Three Angels Messages will be part of the 144,000?
Well then who are these people?

Then Jesus' silver trumpet sounded, as He descended on the cloud, wrapped in flames of fire. He gazed on the graves of the sleeping saints, then raised His eyes and hands to heaven, and cried, "Awake! awake! awake! ye that sleep in the dust, and arise." Then there was a mighty earthquake. The graves opened, and the dead came up clothed with immortality. The 144,000 shouted, "Alleluia!" as they recognized their friends who had been torn from them by death, and in the same moment we were changed and caught up together with them to meet the Lord in the air.

So if those that died in the Third Angels Message will be part of the 144,000 then who do they now recognize, some that did not die in the Third Angles Message?
Because like we saw before most of their friends came up during the Voice Of God during the special resurrection.

So if we say that is what is happening, we have a group made up 144,000 in number of both the living and the dead and those either outside that number or who died outside of the Third Angels Message (who you would still think have the redemption seal) are not part of the 144,000 and are raised when Jesus comes again.
But that don't sound right either, if you have the redemption seal then you should be part of the 144,000 right?

It looks like there are only two groups, the wheat and the tares.

I then saw the third angel. Said my accompanying angel, "Fearful is his work. Awful is his mission. He is the angel that is to select the wheat from the tares, and seal, or bind, the wheat for the heavenly garner. These things should engross the whole mind, the whole attention." {EW 118.1}

Maybe the 144,000 are not some special group of the saints, they are simply the wheat.

And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel. (Rev 7:4)

After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues.(Rev 7:9)

Several have written to me, inquiring if the message of justification by faith is the third angel's message, and I have answered, "It is the third angel's message in verity." The prophet declares, "And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory." Brightness, glory, and power are to be connected with the third angel's message, and conviction will follow wherever it is preached in demonstration of the Spirit. How will any of our brethren know when this light shall come to the people of God? As yet, we certainly have not seen the light that answers to this description. God has light for his people, and all who will accept it will see the sinfulness of remaining in a lukewarm condition; they will heed the counsel of the True Witness when he says, "Be zealous therefore, and repent. Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me." {RH April 1, 1890, par. 8}

I guess you could say "of all" does not mean all.
First I think the 144,000 and the Great Multitude are the same group because they both come after the same question in Revelation 6:17
But my question would be then, is there another group outside of the 144,000 or Revelation 7.
There is another question that comes in after the Great Multitude in Revelation 7:13-14.
I don't see how you can separate the two (The 144,000 from the Great Multitude).
Even Ellen White blends them together.

None but the hundred and forty-four thousand can learn that song; for it is the song of their experience an experience such as no other company have ever had. "These are they which follow the Lamb whithersoever he goeth." These, having been translated from the earth, from among the living, are counted as "the firstfruits unto God and to the Lamb." Revelation 15:2, 3; 14:1-5. "These are they which came out of great tribulation;" they have passed through the time of trouble such as never was since there was a nation; they have endured the anguish of the time of Jacob's trouble; they have stood without an intercessor through the final outpouring of God's judgments. But they have been delivered, for they have "washed their robes, and made them white in the blood of the Lamb." "In their mouth was found no guile: for they are without fault" before God. "Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them." {Mar 328.3}

And the next scene is recorded, "After these things ... I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God Omnipotent reigneth." They sing the song of Moses and the song of the Lamb. {TM 432.2}

I still have to ask the question, are the 144,000 all the saints of God?
Or are there other groups of the saints outside the 144,000?

Now Christ again appears to the view of His enemies. Far above the city, upon a foundation of burnished gold, is a throne, high and lifted up. Upon this throne sits the Son of God, and around Him are the subjects of His kingdom. The power and majesty of Christ no language can describe, no pen portray. The glory of the Eternal Father is enshrouding His Son. The brightness of His presence fills the City of God, and flows out beyond the gates, flooding the whole earth with its radiance. {DD 54.2} Nearest the throne are (1.) those who were once zealous in the cause of Satan, but who, plucked as brands from the burning, have followed their Saviour with deep, intense devotion. (2.) Next are those who perfected Christian characters in the midst of falsehood and infidelity, those who honored the law of God when the Christian world declared it void, and the (3.) millions, of all ages, who were martyred for their faith. And (4.) beyond is the "great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, ... before the throne, and before the Lamb, clothed with white robes, and palms in their hands." Revelation 7:9. Their warfare is ended, their victory won. They have run the race and reached the prize. The palm branch in their hands is a symbol of their triumph, the white robe an emblem of the spotless righteousness of Christ which now is theirs. {DD 54.3}

Hmm, if she would of just said the millions from all ages but she added those who were martyred.
So does the great multitude include those from all ages then?

Upon the crystal sea before the throne, that sea of glass as it were mingled with fire, so resplendent is it with the glory of God, are gathered the company that have "gotten the victory over the beast, and over his image, and over his mark, and over the number of his name." With the Lamb upon Mount Zion, "having the harps of God," they stand, the hundred and forty and four thousand that were redeemed from among men; {GC 648.3}

A decree went forth to slay the saints, which caused them to cry day and night for deliverance. This was the time of Jacob's trouble. Then ALL the saints cried out with anguish of spirit, and were delivered by the voice of God. The 144,000 triumphed. Their faces were lighted up with the glory of God.

But if that is the case then what about this?

These were redeemed from among men, being the firstfruits unto God and to the Lamb. (Rev 14:4)

And as we were about to enter the holy temple, Jesus raised His lovely voice and said, "Only the 144,000 enter this place," and we shouted, "Alleluia." {CET 63.2}

Why would you even say only this group if that group is everyone?

For the great day of his wrath is come; and who shall be able to stand? (Rev 6:17) (The verse before the introduction of the 144,000 which goes on to receive and answer as...) What are these which are arrayed in white robes? and whence came they? And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. (Rev 7:13)

Which came shortly after this question during the fifth seal.

And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled. (Rev 6:9-11)

Meaning it looks like these did come out of great tribulation.
So maybe they are a special group, I don't know?

And the remnant are not only pardoned and accepted, but honored. "A fair miter" is set upon their heads. They are to be as kings and priests unto God. While Satan was urging his accusations and seeking to destroy this company, holy angels, unseen, were passing to and fro, placing upon them the seal of the living God. These are they that stand upon Mount Zion with the Lamb, having the Father's name written in their foreheads. They sing the new song before the throne, that song which no man can learn save the hundred and forty and four thousand, which were redeemed from the earth. "These are they which follow the Lamb whithersoever He goeth. These were redeemed from among men, being the first fruits unto God and to the Lamb. And in their mouth was found no guile: for they are without fault before the throne of God.

These are they which follow the Lamb whithersoever He goeth."These, having been translated from the earth, from among the living, are counted as "the first fruits unto God and to the Lamb." Revelation 15:2, 3; 14:1-5. {GC 648.3}

Maybe this video will help?

It looks like according to the video that the 144,000 would be brought up in the third angels message and would go through the time of trouble or at least the 6th plague of Armageddon.

None but the hundred and forty-four thousand can learn that song; for it is the song of their experience an experience such as no other company have ever had. "These are they which follow the Lamb whithersoever he goeth." These, having been translated from the earth, from among the living, are counted as "the firstfruits unto God and to the Lamb." Revelation 15:2, 3; 14:1-5. "These are they which came out of great tribulation;" they have passed through the time of trouble such as never was since there was a nation; they have endured the anguish of the time of Jacob's trouble; they have stood without an intercessor through the final outpouring of God's judgments. But they have been delivered, for they have "washed their robes, and made them white in the blood of the Lamb." "In their mouth was found no guile: for they are without fault" before God. "Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them." {Mar 328.3}

Again you can see this group singled out.

So lets see if the 144,000 are both the living and those who were raised in the special resurrection.

Translated from the earth - yes
From among the living - (they were in the special resurrection) - yes
Are counted as the firstfruits - yes
These are they which came out of great tribulation - (if going through Armageddon or the 6th plague) - yes
They have passed through the time of trouble - (if going through Armageddon or the 6th plague) - yes
Endured the anguish of the time of Jacob's trouble - (still looking into that) - maybe
They have stood without an intercessor through the final outpouring of God's judgments. - (if going through the sixth plague) - yes
They have been delivered. (I'm still confused on timing of this being many are delivered by the Voice Of God) - yes

Eventually we are all delivered.

The living righteous are changed "in a moment, in the twinkling of an eye." At the voice of God they were glorified; now they are made immortal, and with the risen saints are caught up to meet their Lord in the air. {GC88 645.1}

Getting back to the original question and the timing of this.
One we have people slowly getting sealed as we go.

And two we have the sealing taken place near the and after the Mark Of The Beast.

This might make some sense out of it.
Starting around 16:19 in that same video he quotes the verse below.

And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them. (Rev 14:13)

Yes, this phrase was given in support of the dead but I think it also applies to all the 144,000.
Their works do follow them!
A sealing before the sealing?
I don't know but at least that helps me think you can have it both ways.

I still need to ask a couple more questions.
First I need to look at the Voice Of God because there is more than one of them at the time of the end.
And with that comes when the special resurrection happens and how they are raised to see the 6th plague and go through the time of Jacob's Trouble (which was said in that video).
The Voice of God and of Jesus is best found in Ellen White's writings in the chapter titled "God's People Delivered" in the book Spirit Of Prophecy volume 4.
I'm going to put the full chapter down so we can go through it.
What I'm looking for is to see if we can find those raised in the special resurrection go through the time of Jacob's Trouble.

As the time appointed in the decree against God's people comes, the inhabitants of the earth unite to destroy the disturbers of their peace. In one night they determine to strike the decisive blow that shall forever silence the voice of the reprover. The waiting ones, in their solitary retreats, are still pleading for divine protection. In every quarter, companies of armed men, urged on by hosts of evil angels, are preparing for the work of death. With shouts of triumph, with jeers and imprecations, they are about to rush upon their prey. {4SP 452.1} But lo, a dense blackness, deeper than the darkness of the night, falls upon the earth. Then a rainbow, shining with the glory from the throne of God, spans the heavens, and seems to encircle each praying company. The angry multitudes are suddenly arrested. Their mocking cries die away. The objects of their murderous rage are forgotten. With fearful forebodings they gaze upon the symbol of God's covenant, and long to be shielded from its overpowering brightness. {4SP 452.2} (1st Voice) By the people of God a voice, clear and melodious, is heard, saying, "Look up," and, lifting their eyes to the heavens, they behold the bow of promise. The black, angry clouds that covered the firmament are parted, and like Stephen they look up steadfastly into Heaven, and see the glory of God, and the Son of man seated upon his throne. In his divine form they discern the marks of his humiliation; and from his lips they hear the request, presented before his Father and the holy angels, "I will that they also, whom thou hast given me, be with me where I am. (2nd Voice) Again a voice, musical and triumphant, is heard, saying, "They come! they come! holy, harmless, and undefiled. They have kept the word of my patience; they shall walk among the angels;" and the pale, quivering lips of those who have held fast their faith, utter a shout of victory. {4SP 452.3} It is at midnight that God manifests his power for the deliverance of his people. The sun appears shining in its strength. Startling signs and wonders follow in quick succession. The wicked look with terror and amazement upon the scene, while the righteous behold with solemn joy the tokens of their deliverance. Everything in nature seems turned out of its course. The streams cease to flow. Dark, heavy clouds come up, and clash against each other. In the midst of the angry heavens is one clear space of indescribable glory, (3rd Voice) whence comes the voice of God like the sound of many waters, saying, "It is done." {4SP 453.1} That voice shakes the heavens and the earth. There is a mighty earthquake. The firmament appears to open and shut. The glory from the throne of God seems flashing through. The mountains shake like a reed in the wind, and ragged rocks are scattered on every side. There is a roar as of a coming tempest. The sea is lashed into fury. There is heard the shriek of the hurricane, like the voice of demons upon a mission of destruction. The whole earth heaves and swells like the waves of the sea. Its surface is breaking up. Its very foundations seem to be giving way. Mountain chains are sinking. Inhabited islands disappear with their living freight. The seaports that have become like Sodom for wickedness are swallowed up by the angry waters. Great hailstones, every one "about the weight of a talent," [Revelation 16:21.] are doing their work of destruction. The proudest cities of the earth are laid low. The costly palaces, upon which the world's great men have lavished their wealth in order to glorify themselves, are crumbling to ruin before their eyes. Prison walls are rent asunder, and God's people, who have been held in bondage for their faith, are set free. {4SP 453.2} Graves are opened, and "many of them that sleep in the dust of the earth" "awake, some to everlasting life, and some to shame and everlasting contempt." [Daniel 12:2.] All who have died in faith under the third angel's message come forth from the tomb glorified, to hear God's covenant of peace with those who have kept his law. "They also which pierced Him," those that mocked and derided Christ's dying agonies, and the most violent opposers of his truth and his people, are raised to behold him in his glory, and to see the honor placed upon the loyal and obedient. {4SP 454.1} Thick clouds still cover the sky; yet the sun now and then breaks through, appearing like the avenging eye of Jehovah. Fierce lightnings leap from the heavens, enveloping the earth in a sheet of flame. Above the terrific roar of thunder, voices, mysterious and awful, declare the doom of the wicked. The words spoken are not comprehended by all; but they are distinctly understood by the false watchmen. Those who a little before were so reckless, so boastful and defiant, so exultant in their cruelty to God's commandment-keeping people, are now overwhelmed with consternation, and shuddering in fear. Their wails are heard above the sound of the elements. Demons acknowledge the divinity of Christ, and tremble before his power, while men are supplicating for mercy, and groveling in abject terror. {4SP 454.2} Said the prophets of old as they beheld in holy vision the day of God: "Blow ye the trumpet in Zion, and sound an alarm in my holy mountain: let all the inhabitants of the land tremble; for the day of the Lord cometh, for it is nigh at hand." "And the Lord shall utter his voice before his army; for his camp is very great; for he is strong that executeth his word; for the day of the Lord is great and very terrible; and who can abide it?" [Joel 2:1, 11.] "Howl ye; for the day of the Lord is at hand; it shall come as a destruction from the Almighty." [Isaiah 13:6.] "Enter into the rock, and hide thee in the dust, for fear of the Lord, and for the glory of his majesty. The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the Lord alone shall be exalted in that day. For the day of the Lord of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low." [Isaiah 2:10-12.] "In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats; to go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the Lord, and for the glory of his majesty, when he ariseth to shake terribly the earth." [Isaiah 2:20, 21.] {4SP 456.1} Through a rift in the clouds, there beams a star whose brilliancy is increased fourfold in contrast with the darkness. It speaks hope and joy to the faithful, but severity and wrath to the transgressors of God's law. Those who have sacrificed all for Christ are now secure, hidden as in the secret of the Lord's pavilion. They have been tested, and before the world and the despisers of truth they have evinced their fidelity to Him who died for them. A marvelous change has come over those who have held fast their integrity in the very face of death. They have been suddenly delivered from the dark and terrible tyranny of men transformed to demons. Their faces, so lately pale, anxious, and haggard, are now aglow with wonder, faith, and love. Their voices rise in triumphant song: "God is our refuge and strength, a very present help in trouble. Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea; though the waters thereof roar and the troubled, though the mountains shake with the swelling thereof." [Psalm 46:1-3.] {4SP 456.1} While these words of holy trust ascend to God, the clouds sweep back, and the starry heavens are seen, unspeakably glorious in contrast with the black and angry firmament on either side. The glory of Heaven is beaming from the gates ajar. Then there appears against the sky a hand holding two tables of stone folded together. The hand opens the tables, and there are revealed the precepts of the decalogue, traced as with a pen of fire. The words are so plain that all can read them. Memory is aroused, the darkness of superstition and heresy is swept from every mind, and God's ten words, brief, comprehensive, and authoritative, are presented to the view of all the inhabitants of earth. Wonderful code! wonderful occasion! {4SP 456.2} It is impossible to describe the horror and despair of those who have trampled upon God's holy requirements. The Lord gave them his law; they might have compared their characters with it, and learned their defects while yet there was opportunity for repentance and reform; but in order to secure the favor of the world, they set aside its precepts and taught others to transgress. They have endeavored to compel God's people to profane his Sabbath. Now they are condemned by that law which they have despised. With awful distinctness they see that they are without excuse. They chose whom they would serve and worship. "Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not." [Malachi 3:18.] {4SP 457.1} The enemies of God's law, from the ministers down to the least among them, have a new conception of truth and duty. Too late they see that the Sabbath of the fourth commandment is the seal of the living God. Too late they see the true nature of their spurious Sabbath, and the sandy foundation upon which they have been building. They find that they have been fighting against God. Religious teachers have led souls to perdition while professing to guide them to the gates of Paradise. Not until the day of final accounts will it be known how great is the responsibility of men in holy office, and how terrible are the results of their unfaithfulness. Only in eternity can we rightly estimate the loss of a single soul. Fearful will be the doom of him to whom God shall say, Depart, thou wicked servant. {4SP 457.2} (4th Voice) The voice of God is heard from Heaven declaring the day and hour of Jesus' coming, and delivering the everlasting covenant to his people. Like peals of loudest thunder, his words roll through the earth. The Israel of God stand listening, with their eyes fixed upward. Their countenances are lighted up with his glory, and shine as did the face of Moses when he came down from Sinai. The wicked cannot look upon them. And when the blessing is pronounced on those who have honored God by keeping his Sabbath holy, there is a mighty shout of victory. {4SP 458.1} Soon there appears in the east a small black cloud, about half the size of a man's hand. It is the cloud which surrounds the Saviour, and which seems in the distance to be shrouded in darkness. The people of God know this to be the sign of the Son of man. In solemn silence they gaze upon it as it draws nearer the earth, becoming lighter and more glorious, until it is a great white cloud, its base a glory like consuming fire, and above it the rainbow of the covenant. Jesus rides forth as a mighty conqueror, and the armies of Heaven follow him. With songs of triumph, a vast retinue of holy angels escort him on his way. The firmament seems filled with shining forms, ten thousand times ten thousand, and thousands of thousands. No pen can picture, no human mind conceive, the glory of the scene. As the living cloud comes still nearer, Jesus can be clearly seen. He does not wear a crown of thorns, but a crown of glory rests upon his holy brow. His countenance shines as the noonday sun. Upon his vesture and thigh is a name written, "King of kings, and Lord of lords." {4SP 458.2} Before him every face turns pale, and upon those whom God has rejected, falls the blackness of despair. The righteous cry with trembling, "Who shall be able to stand?" The song of the angels ceases, and there is a period of awful silence. (5th Voice) Then the voice of Jesus is heard, saying, "My grace is sufficient for you." The faces of the righteous are lighted up, and joy fills every heart. And the angels strike a note higher, and sing again, as they draw still nearer to the earth. {4SP 459.1} The King of kings descends upon the cloud, wrapped in flaming fire. The earth trembles before him, the heavens are rolled together as a scroll, and every mountain and every island is moved out of its place. Says the psalmist: "Our God shall come, and shall not keep silence; a fire shall devour before him, and it shall be very tempestuous round about him. He shall call to the heavens from above, and to the earth, that he may judge his people. Gather my saints together unto me; those that have made a covenant with me by sacrifice. And the heavens shall declare his righteousness; for God is judge himself." [Psalm 50:3-6.] {4SP 459.2} "And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every freeman, hid themselves in the dens and in the rocks of the mountains, and said to the mountains and rocks, Fall on us, and hide us from the face of Him that sitteth on the throne, and from the wrath of the Lamb; for the great day of his wrath is come, and who shall be able to stand?" [Revelation 6:15-17.] {4SP 460.1} The derisive jests have ceased. Lying lips are hushed into silence. The clash of arms, the tumult of battle, "with confused noise, and garments rolled in blood," [Isaiah 9:5.] is stilled. Naught now is heard but the voice of prayer and the sound of weeping and lamentation. The cry bursts forth from lips so lately scoffing, "The great day of His wrath is come; and who shall be able to stand?" The wicked pray to be covered by the rocks of the mountains, rather than meet the face of Him whom they have despised and rejected. {4SP 460.2} Those who mocked Christ in his humiliation are in that throng. With thrilling power come to their minds the Sufferer's words, when, adjured by the high priest, he solemnly declared, "Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven." [Matthew 26:64.] Now they behold Christ in his glory, and they are yet to see him sitting on the right hand of power. {4SP 460.3} That voice which penetrates the ear of the dead, they know. How often have its plaintive, tender tones called them to repentance. How often has it been heard in the touching entreaties of a friend, a brother, a Redeemer. To the rejecters of his grace, no other could be so full of condemnation, so burdened with denunciation, as that voice which has so long pleaded, "Turn ye, turn ye; for why will ye die?" Oh that it were to them the voice of a stranger! Says Jesus, "I have called, and ye refused; I have stretched out my hand, and no man regarded. But ye have set at naught all my counsel, and would none of my reproof." [Proverbs 1:24, 25.] That voice awakens memories which they would fain blot out, warnings despised, invitations refused, privileges slighted. {4SP 460.4} Those who derided his claim to be the Son of God are speechless now. There is the haughty Herod who jeered at his royal title, and bade the mocking soldiers crown him king. There are the very men who with impious hands placed upon his form the purple robe, upon his sacred brow the thorny crown, and in his unresisting hand the mimic scepter, and bowed before him in blasphemous mockery. The men who smote and spit upon the Prince of life, now turn from his piercing gaze, and seek to flee from the overpowering glory of his presence. Those who drove the nails through his hands and feet, the soldier who pierced his side, behold these marks with terror and remorse. {4SP 461.1} With awful distinctness do priests and rulers recall the events of Calvary. With shuddering horror they remember how, wagging their heads in Satanic exultation, they exclaimed, "He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him. He trusted in God; let him deliver him now, if he will have him." [Matthew 27:42, 43.] {4SP 461.2} Vividly they recall the Saviour's parable of the husbandmen who refused to render to their Lord the fruit of the vineyard, who abused his servants and slew his son. They remember, too, the sentence which they themselves pronounced: The Lord of the vineyard will miserably destroy those wicked men. In the sin and punishment of those unfaithful men, the priests and elders see their own course and their own just doom. And now there rises a cry of mortal agony. Louder than the shout, "Crucify him! crucify him!" which rang through the streets of Jerusalem, swells the awful, despairing wail, "He is the Son of God! He is the true Messiah!" They seek to flee from the presence of the King of kings. In the deep caverns of the earth, rent asunder by the warring of the elements, they vainly attempt to hide. {4SP 462.1} In the lives of all who reject truth, there are moments when conscience awakens, when memory presents the torturing recollection of a life of hypocrisy, and the soul is harassed with vain regrets. But what are these compared with the remorse of that day when "fear cometh as desolation," when "destruction cometh as a whirlwind!" [Proverbs 1:27.] Those who would have destroyed Christ and his faithful people, now witness the glory which rests upon them. In the midst of their terror they hear the voices of the saints in joyful strains exclaiming, "Lo, this is our God, we have waited for him, and he will save us." [Isaiah 25:9.] {4SP 462.2} Amid the reeling of the earth, the flashing of lightning, and the roaring of thunder, the voice of the Son of God calls forth the sleeping saints. He looks upon the graves of the righteous, then raising his hands to heaven he cries, "Awake, awake, awake, ye that sleep in the dust, and arise!" Throughout the length and breadth of the earth, the dead shall hear that voice, and they that hear shall live. And the whole earth shall ring with the tread of the exceeding great army of every nation, kindred, tongue, and people. From the prison-house of death they come, clothed with immortal glory, crying, "O death, where is thy sting? O grave, where is thy victory?" [1 Corinthians 15:55.] And the living righteous and the risen saints unite their voices in a long, glad shout of victory. {4SP 463.1} All come forth from their graves the same in stature as when they entered the tomb. Adam, who stands among the risen throng, is of lofty height and majestic form, in stature but little below the Son of God. He presents a marked contrast to the people of later generations; in this one respect is shown the great degeneracy of the race. But all arise from their last deep slumber with the freshness and vigor of eternal youth. In the beginning, man was created in the likeness of God, not only in character, but in form and feature. Sin defaced and almost obliterated the divine image; but Christ came to restore that which had been lost. He will change our vile bodies, and fashion them like unto his glorious body. The mortal, corruptible form, devoid of comeliness, once polluted with sin, becomes perfect, beautiful, and immortal. All blemishes and deformities are left in the grave. The redeemed bear the image of their Lord. Oh, wonderful redemption! long talked of, long hoped for, contemplated with eager anticipation, but never fully understood. {4SP 463.2} The living righteous are changed in a moment, in the twinkling of an eye. At the voice of God they were glorified; now they are made immortal, and with the risen saints are caught up to meet their Lord in the air. Friends long separated by death are united, never more to part. Little children are borne by holy angels to their mothers' arms, and together, with songs of gladness, they ascend to the city of God. {4SP 464.1} On each side of the cloudy chariot are wings, and beneath it are living wheels; and as the chariot rolls upward, the wheels cry, "Holy," and the wings, as they move, cry, "Holy," and the retinue of angels cry, "Holy, holy, holy, Lord God Almighty." And the people of God shout "Alleluia!" as the chariot moves onward toward the New Jerusalem. {4SP 464.2} Before entering the city, the saints are arranged in a hollow square, with Jesus in the midst. In height he surpasses both the saints and the angels. His majestic form and lovely countenance can be seen by all in the square. Upon the heads of the overcomers the Saviour, with his own right hand, places the crowns of glory. For every saint there is a crown, bearing his new name, and the inscription, "Holiness to the Lord." In every hand is placed the victor's palm and the shining harp. The commanding angels strike the note, and every voice is raised in grateful praise, every hand sweeps the harp-strings with skillful touch, awaking sweet music in rich, melodious strains. {4SP 464.3} Before the ransomed throng is the holy city. Jesus opens wide the pearly gates, and the nations that have kept the truth enter in. There they behold the Paradise of God, the home of Adam in his innocency. Then that voice, richer than any music that ever fell on mortal ear, is heard, saying, "Your conflict is ended." The Saviour's countenance beams with unutterable love as he welcomes the redeemed to the joy of their Lord. {4SP 465.1} Suddenly there rings out upon the air an exultant cry of adoration. The two Adams are about to meet. The Son of God is standing with outstretched arms to receive the father of our race, the being whom he created, who sinned against his Maker, and for whose sin the marks of the crucifixion are borne upon the Saviour's form. As Adam discerns the prints of the cruel nails, he does not fall upon the bosom of his Lord, but in humiliation casts himself at his feet, crying, "Worthy, worthy is the Lamb that was slain!" Tenderly the Saviour lifts him up, and directs his attention to the Eden home from which he has so long been exiled. {4SP 465.2} After his expulsion from Eden, Adam's life on earth was filled with sorrow. Every dying leaf, every victim of sacrifice, every blight upon the fair face of nature, every stain upon man's purity, was a fresh reminder of his sin. Terrible was the agony of remorse as he beheld iniquity abounding, and, in answer to his reproofs, met the reproaches cast upon himself as the cause of sin. With patient humility he bore, for nearly a thousand years, the penalty of transgression. Faithfully did he repent of his sin, and trust in the merits of the promised Saviour, and he died in the hope of a resurrection. The Son of God redeemed man's failure and fall, and now, through the work of the atonement, Adam is re-instated in his first dominion. {4SP 465.3} Transported with joy, he beholds the trees that were once his delight, the very trees from which he plucked fruit when he rejoiced in the perfection of innocence and holiness. He sees the vines that his own hands have trained, the very flowers that he once loved to care for. His mind grasps the reality of the scene; he comprehends that this is indeed Eden restored, far more beautiful now than when he was banished from it. The Saviour leads him to the tree of life, and plucks the glorious fruit, and bids him eat. He looks about him, and beholds a multitude of his family redeemed, standing in the Paradise of God. Then he casts his glittering crown at the feet of Jesus, and, falling upon his breast, embraces the Redeemer. He touches the golden harp, and the vaults of Heaven echo the triumphant song, "Worthy, worthy, worthy is the Lamb that was slain, and lives again!" The family of Adam take up the strain, and cast their crowns at the Saviour's feet as they bow before him in adoration. {4SP 466.1} This reunion is witnessed by the angels who wept at the fall of Adam, and rejoiced when Jesus, after his resurrection, ascended to Heaven, having opened the grave for all who should believe on his name. Now they behold the work of redemption accomplished, and they unite their voices in the song of praise. {4SP 466.2} The Saviour's chosen have been educated and disciplined in the school of trial. They walked in narrow paths on earth; they were purified in the furnace of affliction. For Jesus' sake they endured opposition, hatred, calumny. They followed him through conflicts sore; they endured self-denial and experienced bitter disappointments. By their own painful experience they learned the evil of sin, its power, its guilt, its woe; and they look upon it with abhorrence. A sense of the infinite sacrifice made for its cure, humbles them in their own sight, and fills their hearts with gratitude and praise which those who have never fallen cannot appreciate. They love much, because they have been forgiven much. Having been partakers of Christ's sufferings, they are fitted to be partakers with him of his glory. {4SP 467.1} The heirs of God have come from garrets, from hovels, from dungeons, from scaffolds, from mountains, from deserts, from the caves of the earth, from the caverns of the sea. But they are no longer feeble, afflicted, scattered, and oppressed. Henceforth they are to be ever with the Lord. They stand before the throne clad in richer robes than the most honored of the earth have ever worn. They are crowned with diadems more glorious than were ever placed upon the brow of earthly monarchs. The days of pain and weeping are forever ended. The King of glory has wiped the tears from all faces; every cause of grief has been removed. Amid the waving of palm-branches they pour forth a song of praise, clear, sweet, and harmonious; every voice takes up the strain, until the anthem swells through the vaults of Heaven, "Salvation to our God which sitteth upon the throne, and unto the Lamb." And all the inhabitants of Heaven respond in the ascription, "Amen; blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and might, be unto our God forever and ever." [Revelation 7:10, 12.] {4SP 467.2} The theme of redemption has but just begun to be understood. With our finite comprehension we may consider most earnestly the shame and the glory, the life and the death, the justice and the mercy, that meet in the cross; yet with the utmost stretch of our mental powers we fail to grasp its full significance. The length and the breadth, the depth and the height of redeeming love are but dimly comprehended. The plan of redemption will not be fully understood, even when the ransomed see as they are seen and know as they are known; but through the eternal ages, new truth will continually unfold to the wondering and delighted mind. Though the griefs and pains and temptations of earth are ended, and the cause removed, the people of God will ever have a distinct, intelligent knowledge of what their salvation has cost. {4SP 468.1} The cross of Christ will be the science and the song of the redeemed through all eternity. In Christ glorified they will behold Christ crucified. Never will it be forgotten that He who could command all the powers of nature, who by a word could summon mighty angels to do his will and execute vengeance upon his enemies, the beloved of God, the Majesty of Heaven, submitted to insult, torture, and death, that sinners might be redeemed. That the Maker of all worlds, the Arbiter of all destinies, should lay aside his glory, and humiliate himself from love to man, will ever excite the wonder and admiration of the universe. As the nations of the saved look upon their Redeemer, and behold the eternal glory of the Father shining in his countenance; as they behold his throne, which is from everlasting to everlasting, and know that his kingdom is to have no end, they break forth in rapturous song, "Worthy, worthy is the Lamb that was slain, and hath redeemed us to God by his own most precious blood!" {4SP 468.2} The mystery of the cross explains all other mysteries. In the light that streams from Calvary, the attributes of God which had filled us with fear and awe appear beautiful and attractive. Mercy, tenderness, and parental love are seen to blend with holiness, justice, and power. While we behold the majesty of his throne, high and lifted up, we see his character in its gracious manifestations, and comprehend, as never before, the significance of that endearing title, our Father. {4SP 469.1} It will be seen that He who is infinite in wisdom could devise no plan for our salvation except the sacrifice of his Son. The compensation for this sacrifice is the joy of peopling the earth with ransomed beings, holy, happy, and immortal. The result of the Saviour's conflict with the powers of darkness is joy to the redeemed, redounding to the glory of God, throughout eternity. And such is the value of the soul that the Father is satisfied with the price paid; and Christ himself, beholding the fruits of his great sacrifice, is satisfied. {4SP 469.2}

My questions end here for now, still going through more questions till I can understand this better.

One of the things that has always been in the back of my head is comparing the sealing in Revelation to the sealing in Exodus.

Ex 12:22-23 "And ye shall take a bunch of hyssop, and dip it in the blood that is in the bason, and strike the lintel and the two side posts with the blood that is in the bason; and none of you shall go out at the door of his house until the morning. For the LORD will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side posts, the LORD will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you."

This was an overnight event, yea I guess you could say the Angel has to go through a lot more people but this was not an on going event.

Some will urge that the Lord is not so particular in His requirements; that it is not their duty to keep the Sabbath strictly at so great loss, or to place themselves where they will be brought in conflict with the laws of the land. But here is just where the test is coming, whether we will honor the law of God above the requirements of men. This is what will distinguish between those who honor God and those who dishonor Him. Here is where we are to prove our loyalty. The history of God's dealings with His people in all ages shows that He demands exact obedience. {2TT 183.1} When the destroying angel was about to pass through the land of Egypt, and smite the first-born of both man and beast, the Israelites were directed to bring their children into the house with them, and to strike the doorpost with blood, and none were to go out of the house; for all that were found among the Egyptians would be destroyed with them. Suppose an Israelite had neglected to place the sign of blood upon his door, saying that the angel of God would be able to distinguish between the Hebrews and the Egyptians; would the heavenly sentinels have stood to guard that dwelling? We should take this lesson to ourselves. {2TT 183.2} Again the destroying angel is to pass through the land. There is to be a mark placed upon God's people, and that mark is the keeping of His holy Sabbath. We are not to follow our own will and judgment; and flatter ourselves that God will come to our terms. God tests our faith by giving us some part to act in connection with His interposition in our behalf. To those who comply with the conditions, His promises will be fulfilled; but all that venture to depart from His instructions, to follow a way of their own choosing, will perish with the wicked when His judgments are visited upon the earth. {2TT 183.3}

The way I understand is during the time of the mark of the beast the loud cry will be going on and men will then choose who they will serve.
During the investigative judgment all cases have been decided.
As Jesus is about to leave the sanctuary the sealing angel reports back to Jesus that the saints are sealed and then Jesus throws down the censer.
It is done.
The four winds are then let loose.
The plagues then fall on the wicked while the servants of God are protected.

When Jesus leaves the sanctuary, then they who are holy and righteous will be holy and righteous still; for all their sins will then be blotted out, and they will be sealed with the seal of the living God. But those that are unjust and filthy will be unjust and filthy still; for then there will be no Priest in the sanctuary to offer their sacrifices, their confessions, and their prayers before the Father's throne. Therefore what is done to rescue souls from the coming storm of wrath must be done before Jesus leaves the most holy place of the heavenly sanctuary.36 {Mar 242.8}

I saw four angels who had a work to do on the earth, and were on their way to accomplish it. Jesus was clothed with priestly garments. He gazed in pity on the remnant, then raised His hands, and with a voice of deep pity cried, "My blood, Father, My blood, My blood, My blood!" Then I saw an exceeding bright light come from God, who sat upon the great white throne, and was shed all about Jesus. Then I saw an angel with a commission from Jesus, swiftly flying to the four angels who had a work to do on the earth, and waving something up and down in his hand, and crying with a loud voice, "Hold! Hold! Hold! Hold! until the servants of God are sealed in their foreheads." {EW 38.1} I asked my accompanying angel the meaning of what I heard, and what the four angels were about to do. He said to me that it was God that restrained the powers, and that He gave His angels charge over things on the earth; that the four angels had power from God to hold the four winds, and that they were about to let them go; but while their hands were loosening, and the four winds were about to blow, the merciful eye of Jesus gazed on the remnant that were not sealed, and He raised His hands to the Father and pleaded with Him that He had spilled His blood for them. Then another angel was commissioned to fly swiftly to the four angels and bid them hold, until the servants of God were sealed with the seal of the living God in their foreheads. {EW 38.2}